Lotus (1847)
Ten ways of seeing
- slightly upright 1.07 : 1
First Look
搜尽奇峰打草稿。
—— 清·石涛《苦瓜和尚画语录》
Exhaust the strange peaks, and then make the sketch.
Slightly taller than wide; the eye lands above centre. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
The sacred lotus lifts shield-shaped leaves above the water with a seed pod standing at the centre; waterlilies float their notched leaves and rest their flowers on the surface.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Slightly taller than wide, the plant set a little above centre. No details are appended: a plate for looking, not for keying out. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.
Line and Colour
The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Craft leaves franker evidence than inscriptions. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
蒹葭露白莲塘浅，砧杵夜清河汉凉。
—— 唐·杜牧《秋夜与友人宿》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China the lotus is the gentleman unstained by mud; in Buddhism it is the seat of the pure land. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
each flower opens at dawn and closes by afternoon, lasting three days. waterlilies are worldwide, and Victorian hybridists made hundreds of garden forms. The year 1847 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Album of Paintings by the Venerable Zeshin” carries only Shibata Zeshin's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. The flower of that year is dust, yet its image on paper has outlived every living cousin.
