Amoris divini emblemata Pl.31 (1660)
Ten ways of seeing
- slightly upright 1.30 : 1
First Look
凡画山水，意在笔先。
—— 唐·王维《山水论》
In painting, the intention precedes the brush.
Slightly taller than wide; the eye lands above centre. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. A single plant, laid out with nothing hidden.
Composition
Slightly taller than wide, the plant set a little above centre. No details are appended: a plate for looking, not for keying out. Blank paper is not unfinished work: it is where the eye rests.
Line and Colour
Before 1700 most botanical figures came from woodcut: thick, hard lines in relief, colour brushed on afterwards. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
天地有大美而不言，四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
the rest of the year it is only a mass of leaves. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1660 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Amoris divini emblemata” carries only Otto van Veen's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. The flower of that year is dust, yet its image on paper has outlived every living cousin.
