La Pomme De Merveille (1787)
LA POMME DE MERVELLE. Momordiea vulgaris. J. R. H. Momordiea balsamina.L. monec. syng. Ses tiges sont mei euser et selevent de deux ou trois pieds. les Jeuilles almees,glabres. On trowe des eurs
La Pomme De Merveille (1787)
About this plate
La Pomme De Merveille (1787) is plate 40, from Cours de botanique, drawn by Pierre Philippe Alyon. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Paris, Chez l'auteur et Aubry, 1787.
Twelve ways of seeing
- measured cast yellow-green
- upright 1.68 : 1
- published 1787
- Plate 40
Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.
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First Look
凡画山水,意在笔先。
—— 唐·王维《山水论》
In painting, the intention precedes the brush.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
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Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
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Form and Colour
Measured on this plate: flower colour covers 2.7% of the sheet, foliage 4.2%, the cast yellow-green with a second note of red. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. Read the outline, then the colour layers, then the brush.
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Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.68 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 9% of the sheet, centred near the centre; the emptiness is where the eye rests. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.
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Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing.
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Season
Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1787 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.
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Provenance
Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The localities on the plate are those of a century ago; plants travel and places change their names.
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The Book and the Hand
“Cours de botanique” was drawn by Pierre Philippe Alyon and published 1787. This plate is Plate 40. The image is public domain; the hand-colouring is still one person's hand.
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Poetic Resonance
天地有大美而不言,四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
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The Written Tradition
人无癖不可与交,以其无深情也。
—— 明·张岱《陶庵梦忆》
Never make a friend of a man without an obsession: he has no deep feeling.
China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.
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Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
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What to Take Away
Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.