Templum Matutae, Templum Fortunae, Templum Pietatis, Porticus Octaviae, Theatrum Marcelli (1882)
Ten ways of seeing
- upright 1.40 : 1
First Look
夫象物必在于形似，形似须全其骨气。
—— 唐·张彦远《历代名画记》
Likeness is the threshold; bone-and-breath is the point.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
The binomial is Templum matutae: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. No established Chinese name exists, so it is cited by its binomial alone.
Form and Colour
Camellias are evergreen shrubs with thick, waxen, serrate leaves; the double flowers overlap like roof tiles and fall whole, petals still attached.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. No details are appended: a plate for looking, not for keying out. Blank paper is not unfinished work: it is where the eye rests.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Craft leaves franker evidence than inscriptions. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
夜饮海棠月，朝漱山茶露。
—— 宋·范成大《壬辰三月十八日石湖花下作》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China the camellia is the friend that endures; in Europe it became Eastern beauty and unattainability, and after La Dame aux Camélias, a token of brief life. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
a single flower may last a fortnight. Southwest China and Japan, with Yunnan the centre of diversity. The year 1882 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Das alte Rom” carries only Christoph Ziegler's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.
