Jasmin des Indes (1719)
Jasmin des|毛茉莉
Jasmin des Indes (1719)
Ten ways of seeing
- measured cast amber
- upright 1.34 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. The Chinese name 毛茉莉 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour covers 10.4% of the sheet, foliage 12.6%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. Tropical plants defy temperate habits: heavy, saturated flowers with strong scent, leathery or dissected leaves, stems that climb, swell, or reduce to spines.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant takes about 30% of the sheet, centred near the centre — the easy measure most florists kept to.
Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
日啖荔枝三百颗，不辞长作岭南人。
—— 宋·苏轼《食荔枝》
Three hundred lychees a day — I would not mind being a southerner all my life.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China these plants carry no classical symbolism; their meaning is newness — new worlds, new species, new trade routes. They show natural history's expanding edge. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
flowering follows the first rains, so a month on the plate often means 'after the rain'. Central and South America, Southeast Asia, India, Ceylon. Eighteenth- and nineteenth-century artists either sailed with the ships or drew from living specimens under glass. The year 1719 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Dissertatio de generatione et metamorphosibus insectorum Surinamensium” carries only Maria Sibylla Merian's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. A flora exists to be consulted; look long enough and you forget to consult — someone in 1719 gave a whole day to a single flower.
About this plate
Jasmin des Indes (1719) is plate 56, from Dissertatio de generatione et metamorphosibus insectorum Surinamensium, drawn by Maria Sibylla Merian. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Amstelaedami, Apud Joannem Oosterwyk, 1719.
