Narcissuses

Twelve ways of seeing

• measured cast yellow-green
• upright 1.60 : 1
• published 1829
• Plate 758

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

   —— 南齐·谢赫《古画品录》

   The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

3. 03

   Form and Colour

   Measured on this plate: flower colour is sparing, 0.4% of the sheet against 0.0% of foliage, the cast tending yellow-green — as with pale or white blooms, outline and tone do the talking. A layered bulb, upright strap leaves, six white tepals and a small golden cup — the Chinese name is 'silver terrace with a golden cup'.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.60 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 6% of the sheet, centred below centre; the emptiness is where the eye rests. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing.

6. 06

   Season

   Late winter into early spring: forced in water in the twelfth month, blooming at the New Year. The year 1829 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.

7. 07

   Provenance

   Native to the Mediterranean, reaching China by sea in the late Tang; Zhangzhou in Fujian has grown it since Ming times. The volume was made in 1829-1847, when most of this knowledge came from living plants under glass.

8. 08

   The Book and the Hand

   “Edwards' Botanical Register” was drawn by Sydenham Edwards, John Lindley and published 1829-1847. This plate is Plate 758. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   拣取雨丝疎处去，携筇且谒水仙祠。

   —— 唐·杨万里《上巳同沈虞卿尤延之王顺伯林景思游湖上得十绝句呈同社 其五》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    宁古无时，宁朴无巧，宁俭无俗。

    —— 明·文震亨《长物志》

    Better old than fashionable, better plain than clever, better spare than vulgar.

    Song poets made it famous — Huang Tingjian wrote that southern gardeners grew it widely; Qing manuals describe the Zhangzhou practice of raising it in sand and water, still used today. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.

11. 11

    Symbolism

    In China it is the New Year's offering — clear, fragrant, a little otherworldly; in Europe, because of Narcissus, it means self-love and the gaze turned inward. In a flora it is a species first and a symbol second; the order is worth keeping.

12. 12

    What to Take Away

    Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1829 gave a whole day to a single flower.