Ovate-leaved Duvaua

Ten ways of seeing

• measured cast yellow-green
• upright 1.56 : 1
• published 1829
• Plate 806

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.

1. 01

   First Look

   六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

   —— 南齐·谢赫《古画品录》

   The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans right: the upper half carries 8 points further right than the lower — a living thing, not a diagram.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 3.9% of the sheet, foliage 4.0%, the cast yellow-green. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. Read the outline, then the colour layers, then the brush.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.56 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 24% of the sheet, centred near the centre; the emptiness is where the eye rests. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.

6. 06

   Poetic Resonance

   朝饮木兰之坠露兮，夕餐秋菊之落英。

   —— 战国·屈原《离骚》

   At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

7. 07

   Symbolism

   The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. In a flora it is a species first and a symbol second; the order is worth keeping.

8. 08

   Season and Place

   the rest of the year it is only a mass of leaves. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1829 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.

9. 09

   The Book and the Hand

   “Edwards' Botanical Register” was drawn by Sydenham Edwards, John Lindley and published 1829-1847. This plate is Plate 806. The image is public domain; the hand-colouring is still one person's hand.

10. 10

    The Written Tradition

    六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

    —— 南齐·谢赫《古画品录》

    The six laws: spirit resonance alive; bone-method in the brush; matching form to the object; colour according to kind; planning the placing; transcribing and copying.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. Keep the line; it will surface the next time you meet the same plant.