The Brick-red Chinese Azalea

Ten ways of seeing

• measured cast red
• upright 1.62 : 1
• published 1829
• Plate 1186

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.

1. 01

   First Look

   六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

   —— 南齐·谢赫《古画品录》

   The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the red is deepest: the whole tonal order is measured from that patch.

2. 02

   Name and Thing

   Only the genus Azalea is given; species-level names came later. No established Chinese name exists, so it is cited by its binomial alone.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 19.0% of the sheet, foliage 13.4%, the cast red. No other plate shares exactly this measure. Garden annuals and low perennials: many small, brilliantly coloured flowers to a stem, with leaves palmately lobed, pinnate or entire — the mainstay of the Victorian bedding scheme. Filed under red — a red close to carmine, built in washes from a pale ground. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.62 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 46% of the sheet, centred near the centre — the herbarium way, drawn to be read whole. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Craft leaves franker evidence than inscriptions. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.

6. 06

   Poetic Resonance

   常苦沙崩损药栏，也从江槛落风湍。

   —— 唐·杜甫《將赴成都草堂途中有作先寄嚴鄭公五首 四》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the red the corolla becomes its resting point.

7. 07

   Symbolism

   Bedding plants carry no imperial weight; they mean the everyday — window sill, border, festival, gift. Victorian floriography grew up among exactly these flowers. This plate leans red, which in flower language adds one more degree of feeling. In a flora it is a species first and a symbol second; the order is worth keeping.

8. 08

   Season and Place

   under glass they could be had from March. Gathered from everywhere by plant hunters and the glasshouse trade: pelargoniums from South Africa, campanulas from European mountains, lobelias from North America, fuchsias from Chile. The year 1829 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.

9. 09

   The Book and the Hand

   “Edwards' Botanical Register” was drawn by Sydenham Edwards, John Lindley and published 1829-1847. This plate is Plate 1186. The image is public domain; the hand-colouring is still one person's hand.

10. 10

    The Written Tradition

    会心处不必在远，翳然林水，便自有濠濮间想也。

    —— 南朝宋·刘义庆《世说新语·言语》

    Where the heart understands, distance is not needed: a screen of trees and a little water, and the mind is already by the River Hao.

    China had its own gardening literature — Chen Haozi's Hua Jing on courtyard planting — which, like European bedding, brought wild plants down to human scale. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.