Two-coloured Von Martius’ Stanhopea

Ten ways of seeing

• measured cast red
• slightly upright 1.15 : 1
• published 1829
• Plate 1355

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.

1. 01

   First Look

   江馆清秋，晨起看竹，烟光日影露气，皆浮动于疏枝密叶之间。

   —— 清·郑板桥《题画竹》

   On an autumn morning at the river lodge I looked at the bamboo: mist, sunlight, dew, all drifting among the sparse and dense leaves.

   Slightly taller than wide; the eye lands above centre. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   Only the genus Stanhopea is given; species-level names came later. No established Chinese name exists, so it is cited by its binomial alone.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 3.1% of the sheet, foliage 0.0%, the cast red with a second note of amber. No other plate shares exactly this measure. Orchids carry pseudobulbs or fleshy roots; six tepals, one modified into a lip that serves as a landing stage, and a column uniting stamens and pistil — a structure unique to the family.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

4. 04

   Composition

   Slightly taller than wide, the plant set a little above centre. (about 1.15 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 26% of the sheet, centred a little right of centre; the emptiness is where the eye rests. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Craft leaves franker evidence than inscriptions. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.

6. 06

   Poetic Resonance

   青丝系船向江木，兰芽出土吴江曲。

   —— 唐·温庭筠《晚归曲》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

7. 07

   Symbolism

   In China the orchid is the gentleman who blooms unseen; in Victorian Europe it was luxury and obsession, a single new species worth a fortune. In a flora it is a species first and a symbol second; the order is worth keeping.

8. 08

   Season and Place

   Varies by genus: temperate terrestrials flower in spring and summer, tropical epiphytes almost year-round. Worldwide, richest on tropical mountains. Chinese cymbidiums come from the hills of the south. The year 1829 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.

9. 09

   The Book and the Hand

   “Edwards' Botanical Register” was drawn by Sydenham Edwards, John Lindley and published 1829-1847. This plate is Plate 1355. The image is public domain; the hand-colouring is still one person's hand.

10. 10

    The Written Tradition

    气之动物，物之感人，故摇荡性情，形诸舞咏。

    —— 南朝梁·钟嵘《诗品序》

    The vital breath moves things, things move men, and the stirred heart takes shape in song.

    Confucius, finding an orchid flowering alone in a valley, is said to have composed the 'Lament for the Orchid'; in the Li Sao, orchids are worn as a girdle of virtue. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.