Cassis (1820)

Twelve ways of seeing

• measured cast yellow-green
• upright 1.63 : 1
• published 1820
• Plate 37

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   论画以形似，见与儿童邻。

   —— 宋·苏轼《书鄢陵王主簿所画折枝》

   To judge painting by likeness alone is the view of a child.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 7.2% of the sheet, foliage 0.0%, the cast yellow-green with a second note of amber. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.63 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 16% of the sheet, centred a little left of centre; the emptiness is where the eye rests. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Craft leaves franker evidence than inscriptions.

6. 06

   Season

   Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1820 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.

7. 07

   Provenance

   Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. In the same volume the kin are shelved together; set several plates side by side.

8. 08

   The Book and the Hand

   “Studies of Flowers and Fruits” was drawn by Henriette Antoinette Vincent and published 1820. This plate is Plate 37. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   朝饮木兰之坠露兮，夕餐秋菊之落英。

   —— 战国·屈原《离骚》

   At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    天地与我并生，而万物与我为一。

    —— 《庄子·齐物论》

    Heaven and earth were born with me, and the ten thousand things are one with me.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. You need not parse every word: take the line, and the flower acquires a second face.

11. 11

    Symbolism

    The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Meanings change their tune: the same flower can say opposite things within a century.

12. 12

    What to Take Away

    If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. The flower of that year is dust, yet its image on paper has outlived every living cousin.