Lis (1820)

Twelve ways of seeing

• measured cast amber
• upright 1.65 : 1
• published 1820
• Plate 26

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   凡画山水，意在笔先。

   —— 唐·王维《山水论》

   In painting, the intention precedes the brush.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 3.3% of the sheet, foliage 0.0%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.65 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 5% of the sheet, centred above centre; the emptiness is where the eye rests. Blank paper is not unfinished work: it is where the eye rests.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Craft leaves franker evidence than inscriptions.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1820 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. In the same volume the kin are shelved together; set several plates side by side.

8. 08

   The Book and the Hand

   “Studies of Flowers and Fruits” was drawn by Henriette Antoinette Vincent and published 1820. This plate is Plate 26. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   方石斛栽香百合，小盆山养水黄杨。

   —— 宋·陆游《龟堂杂兴十首 其五》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    生川谷。《吴普》曰：百合一名重迈，一名中庭，生冠朐及荆山。（艺文类聚引云：一名重匡）《名医》曰：一名重箱，一名摩罗，一名中逢花，一名强瞿，生荆州，二月八月，采根，暴干。

    —— 神农本草经·百合第一百七十

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. Keep the line; it will surface the next time you meet the same plant.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

12. 12

    What to Take Away

    Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1820.