Borago orientalis (1848-1849)
Ten ways of seeing
- slightly upright 1.28 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
Slightly taller than wide; the eye lands above centre. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
The binomial is Borago orientalis: the first word is the genus it belongs among, the second the epithet that sets it apart. Here the epithet orientalis means “eastern” — the name records the feature the namer noticed first. No established Chinese name exists, so it is cited by its binomial alone.
Form and Colour
A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. A single plant, laid out with nothing hidden.
Composition
Slightly taller than wide, the plant set a little above centre. No details are appended: a plate for looking, not for keying out. Blank paper is not unfinished work: it is where the eye rests.
Line and Colour
The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
方石斛栽香百合，小盆山养水黄杨。
—— 宋·陆游《龟堂杂兴十首 其五》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. In a flora it is a species first and a symbol second; the order is worth keeping.
Season and Place
the flowers last only days, so artists drew them just as they opened. Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The year 1848 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Flore universelle” carries only Jean Baptiste Louis Letellier's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1848 gave a whole day to a single flower.
