Plum (Ume) (1909-1910)
Ten ways of seeing
- broad 0.67 : 1
First Look
江馆清秋，晨起看竹，烟光日影露气，皆浮动于疏枝密叶之间。
—— 清·郑板桥《题画竹》
On an autumn morning at the river lodge I looked at the bamboo: mist, sunlight, dew, all drifting among the sparse and dense leaves.
Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Flowering trees and shrubs put out branches first; blossoms open before or with the leaves, usually five thin, translucent petals around a cluster of fine stamens.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Broad and horizontal — the format for groups or a whole plant with its roots. No details are appended: a plate for looking, not for keying out. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.
Line and Colour
After 1900 photography and colour reproduction ran alongside watercolour: accuracy rose, the cut of the burin disappeared. Craft leaves franker evidence than inscriptions. If you mean to copy it: this is a photomechanical record — match the colours directly, do not imitate the printing grain.
Poetic Resonance
怎如柳絮帘栊，梨花庭院，好天气清明时候。
—— 《戏文·蔡伯喈琵琶记》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
Plum is solitude, peach is marriage, apricot is spring itself, crabapple is a fragile fate; the hibiscus, opening at dawn and falling at dusk, is impermanence. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Mid spring: plum first, then peach and apricot, cherry last — the season keeps its order. cherry and crabapple went east to Japan and west to Europe. The year 1909 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Flowers of a Hundred Worlds (Momoyogusa)” carries only Kamisaka Sekka's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. The flower of that year is dust, yet its image on paper has outlived every living cousin.
