Victoria Pflaume (1885–1886)
Ten ways of seeing
- upright 1.40 : 1
First Look
真山水之川谷，远望之以取其势，近看之以取其质。
—— 宋·郭熙《林泉高致·山水训》
Mountains and valleys: from afar take their momentum, up close take their texture — the two distances from which any picture is read.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
The binomial is Victoria pflaume: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. No established Chinese name exists, so it is cited by its binomial alone.
Form and Colour
The sacred lotus lifts shield-shaped leaves above the water with a seed pod standing at the centre; waterlilies float their notched leaves and rest their flowers on the surface.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. No details are appended: a plate for looking, not for keying out. Blank paper is not unfinished work: it is where the eye rests.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Craft leaves franker evidence than inscriptions. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
白莲方出水，碧树未鸣蝉。
—— 唐·刘禹锡《乐天池馆夏景方妍白莲初开彩舟空泊唯邀缁侣因以戏之》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
in Buddhism it is the seat of the pure land; in Egypt the waterlily is sunrise and rebirth. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
each flower opens at dawn and closes by afternoon, lasting three days. The sacred lotus is native to warm Asia and cultivated in China for three millennia. The year 1885 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“Gauchers praktischer Obstbaumzüchter” carries only A. Eckstein's name. From drawing to plate the sheet passed through several hands — the engraver aimed at accuracy, the colourist at speed, and between them lies each plate's unevenness.
What to Take Away
Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.
