Herbier de la flore française Pl.0670 (1867-1876)
Ten ways of seeing
- upright 1.42 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. No details are appended: a plate for looking, not for keying out. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
朝饮木兰之坠露兮，夕餐秋菊之落英。
—— 战国·屈原《离骚》
At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
the rest of the year it is only a mass of leaves. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1867 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“Herbier de la flore française” carries only Louis Antoine Cusin's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. The flower of that year is dust, yet its image on paper has outlived every living cousin.
