Galaxia ixiæflora

Ten ways of seeing

• measured cast purple
• upright 1.65 : 1
• published 1816
• Plate 12

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.

1. 01

   First Look

   六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

   —— 南齐·谢赫《古画品录》

   The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the yellow is deepest: the whole tonal order is measured from that patch.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 6.7% of the sheet, foliage 3.8%, the cast purple with a second note of yellow-green. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under yellow — a honey-yellow, built in washes from a pale ground. Read the outline, then the colour layers, then the brush.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.65 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 13% of the sheet, centred above centre; the emptiness is where the eye rests. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.

6. 06

   Poetic Resonance

   朝饮木兰之坠露兮，夕餐秋菊之落英。

   —— 战国·屈原《离骚》

   At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the yellow the corolla becomes its resting point.

7. 07

   Symbolism

   The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. This plate leans yellow, which in flower language adds one more degree of feeling. Meanings change their tune: the same flower can say opposite things within a century.

8. 08

   Season and Place

   Plates usually record flowering, the fortnight when a plant is most identifiable. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1816 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.

9. 09

   The Book and the Hand

   “Herbier général de l'amateur” was drawn by Jean Claude Michel Mordant de Launay and published 1816-1827. This plate is Plate 12. The image is public domain; the hand-colouring is still one person's hand.

10. 10

    The Written Tradition

    天地与我并生，而万物与我为一。

    —— 《庄子·齐物论》

    Heaven and earth were born with me, and the ten thousand things are one with me.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. You need not parse every word: take the line, and the flower acquires a second face.