Goudplevier (Pluvialis apricaria) (1596-1610)
Ten ways of seeing
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First Look
论画以形似,见与儿童邻。
—— 宋·苏轼《书鄢陵王主簿所画折枝》
To judge painting by likeness alone is the view of a child.
Nearly square, plant and detail each holding a corner. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. A single plant, laid out with nothing hidden.
Composition
Nearly square, plant and details sharing the corners. No details are appended: a plate for looking, not for keying out. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.
Line and Colour
Before 1700 most botanical figures came from woodcut: thick, hard lines in relief, colour brushed on afterwards. Decide first whether it was printed or painted; only then discuss whether it is beautiful. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
更乞两丛香百合,老翁七十尚童心。
—— 宋·陆游《窗前作小土山蓻兰及玉簪最后得香百合并种之戏作》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Early to high summer, June and July. Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The year 1596 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Historia Naturalis van Rudolf” carries only Anselmus Boëtius de Boodt's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
Carry three rules away: whole before detail; line before colour; picture before book. A flora exists to be consulted; look long enough and you forget to consult — someone in 1596 gave a whole day to a single flower.