Mugil Plumeri, Plumier’s Mullet. (1785-1797)
Ten ways of seeing
- broad 0.55 : 1
First Look
江馆清秋，晨起看竹，烟光日影露气，皆浮动于疏枝密叶之间。
—— 清·郑板桥《题画竹》
On an autumn morning at the river lodge I looked at the bamboo: mist, sunlight, dew, all drifting among the sparse and dense leaves.
Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
The binomial is Mugil plumeri: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. No established Chinese name exists, so it is cited by its binomial alone.
Form and Colour
Flowering trees and shrubs put out branches first; blossoms open before or with the leaves, usually five thin, translucent petals around a cluster of fine stamens.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Broad and horizontal — the format for groups or a whole plant with its roots. No details are appended: a plate for looking, not for keying out. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.
Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
景阑珊绣帘风软杨花散，泪阑干绿窗雨洒梨花绽。
—— 《醉太平·泥金小简》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
Plum is solitude, peach is marriage, apricot is spring itself, crabapple is a fragile fate; the hibiscus, opening at dawn and falling at dusk, is impermanence. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Mid spring: plum first, then peach and apricot, cherry last — the season keeps its order. East Asia and temperate Eurasia. Plum, peach and apricot are Chinese in origin, grown for three thousand years. The year 1785 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Ichtylogie, ou Histoire naturelle; génerale et particuliére des poissons” carries only Marcus Elieser Bloch's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. The flower of that year is dust, yet its image on paper has outlived every living cousin.
