Melanthium eucomoides
Melanthium eucomoides
Melanthium eucomoides
About this plate
Melanthium eucomoides is plate 386, from Icones Plantarum Rariorum, drawn by Nikolaus Joseph Freiherr von Jacquin. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Vindobonae, C.F. Wappler, 1781-1793.
Ten ways of seeing
- measured cast yellow-green
- upright 1.71 : 1
- published 1781
- Plate 386
Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.
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First Look
夫象物必在于形似,形似须全其骨气。
—— 唐·张彦远《历代名画记》
Likeness is the threshold; bone-and-breath is the point.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the yellow is deepest: the whole tonal order is measured from that patch.
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Name and Thing
The binomial is Melanthium eucomoides: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. No established Chinese name exists, so it is cited by its binomial alone.
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Form and Colour
Measured on this plate: flower colour covers 19.0% of the sheet, foliage 0.0%, the cast yellow-green. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under yellow — a honey-yellow, built in washes from a pale ground. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
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Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.71 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 20% of the sheet, centred below centre; the emptiness is where the eye rests. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.
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Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. Decide first whether it was printed or painted; only then discuss whether it is beautiful. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
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Poetic Resonance
天地有大美而不言,四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the yellow the corolla becomes its resting point.
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Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. This plate leans yellow, which in flower language adds one more degree of feeling. In a flora it is a species first and a symbol second; the order is worth keeping.
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Season and Place
Plates usually record flowering, the fortnight when a plant is most identifiable. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1781 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
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The Book and the Hand
“Icones Plantarum Rariorum” was drawn by Nikolaus Joseph Freiherr von Jacquin and published 1781-1793. This plate is Plate 386. The image is public domain; the hand-colouring is still one person's hand.
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The Written Tradition
多识于鸟兽草木之名。
—— 《论语·阳货》
…and from the Songs one learns the names of birds, beasts, plants and trees.
China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. You need not parse every word: take the line, and the flower acquires a second face.
What to Take Away
Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.