Physalis prostrata

Twelve ways of seeing

• measured cast yellow-green
• upright 1.68 : 1
• published 1781
• Plate 497

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   竖划三寸，当千仞之高；横墨数尺，体百里之迥。

   —— 南朝宋·宗炳《画山水序》

   A vertical stroke of three inches stands for a cliff of a thousand fathoms; a few feet of ink holds a hundred li.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   The binomial is Physalis prostrata: the first word is the genus it belongs among, the second the epithet that sets it apart. Here the epithet prostrata means “prostrate” — the name records the feature the namer noticed first. The Chinese name 洋酸浆属 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 9.6% of the sheet, foliage 0.0%, the cast yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. Read the outline, then the colour layers, then the brush.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.68 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 11% of the sheet, centred above centre; the emptiness is where the eye rests. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1781 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. In the same volume the kin are shelved together; set several plates side by side.

8. 08

   The Book and the Hand

   “Icones Plantarum Rariorum” was drawn by Nikolaus Joseph Freiherr von Jacquin and published 1781-1793. This plate is Plate 497. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   木末芙蓉花，山中发红萼。涧户寂无人，纷纷开且落。

   —— 唐·王维《辛夷坞》

   Lotus blossoms at the branch tips put forth red calyces in the hills. By the silent ravine, they open and fall, open and fall.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    多识于鸟兽草木之名。

    —— 《论语·阳货》

    …and from the Songs one learns the names of birds, beasts, plants and trees.

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. Keep the line; it will surface the next time you meet the same plant.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Meanings change their tune: the same flower can say opposite things within a century.

12. 12

    What to Take Away

    Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.