Kolokolo-Kuahiwi (1885)
Kolokolo-Kuahiwi (1885)
Kolokolo-Kuahiwi (1885)
Ten ways of seeing
- measured cast yellow-green
- broad 0.71 : 1
First Look
真山水之川谷，远望之以取其势，近看之以取其质。
—— 宋·郭熙《林泉高致·山水训》
Mountains and valleys: from afar take their momentum, up close take their texture — the two distances from which any picture is read.
Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the yellow is deepest: the whole tonal order is measured from that patch.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Measured on this plate: flower colour covers 13.0% of the sheet, foliage 0.3%, the cast yellow-green with a second note of amber. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under yellow — a honey-yellow, built in washes from a pale ground. Read the outline, then the colour layers, then the brush.
Composition
The sheet is broad. No details are appended: a plate for looking, not for keying out. The plant fills 57% of the sheet, centred near the centre — the herbarium way, drawn to be read whole.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
天地有大美而不言，四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the yellow the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. This plate leans yellow, which in flower language adds one more degree of feeling. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
the rest of the year it is only a mass of leaves. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1885 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Indigenous flowers of the Hawaiian islands” carries only Isabella McHutcheson Sinclair's name. From drawing to plate the sheet passed through several hands — the engraver aimed at accuracy, the colourist at speed, and between them lies each plate's unevenness.
What to Take Away
Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. A flora exists to be consulted; look long enough and you forget to consult — someone in 1885 gave a whole day to a single flower.
About this plate
Kolokolo-Kuahiwi (1885) is plate 41, from Indigenous flowers of the Hawaiian islands, drawn by Isabella McHutcheson Sinclair. This public-domain plate is reproduced at high resolution, free to view and download. Publication: London, Sampson Low, Marston, Searle, and Rivington, 1885.
