Pioi (1885)
Pioi (1885)
Pioi (1885)
Ten ways of seeing
- measured cast yellow-green
- upright 1.43 : 1
First Look
论画以形似，见与儿童邻。
—— 宋·苏轼《书鄢陵王主簿所画折枝》
To judge painting by likeness alone is the view of a child.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans right: the upper half carries 16 points further right than the lower — a living thing, not a diagram.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Measured on this plate: flower colour covers 7.6% of the sheet, foliage 0.1%, the cast yellow-green with a second note of amber. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant covers only 8% of the sheet, centred near the centre; the emptiness is where the eye rests.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
天地有大美而不言，四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
the rest of the year it is only a mass of leaves. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1885 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“Indigenous flowers of the Hawaiian islands” carries only Isabella McHutcheson Sinclair's name. From drawing to plate the sheet passed through several hands — the engraver aimed at accuracy, the colourist at speed, and between them lies each plate's unevenness.
What to Take Away
Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. The flower of that year is dust, yet its image on paper has outlived every living cousin.
About this plate
Pioi (1885) is plate 13, from Indigenous flowers of the Hawaiian islands, drawn by Isabella McHutcheson Sinclair. This public-domain plate is reproduced at high resolution, free to view and download. Publication: London, Sampson Low, Marston, Searle, and Rivington, 1885.
