Pohuehue (1885)
Pohuehue (1885)
Pohuehue (1885)
Ten ways of seeing
- measured cast yellow-green
- broad 0.70 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans right: the upper half carries 11 points further right than the lower — a living thing, not a diagram.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Measured on this plate: flower colour covers 10.8% of the sheet, foliage 0.2%, the cast yellow-green with a second note of red. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. A single plant, laid out with nothing hidden.
Composition
The sheet is broad. No details are appended: a plate for looking, not for keying out. The plant covers only 11% of the sheet, centred near the centre; the emptiness is where the eye rests.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Decide first whether it was printed or painted; only then discuss whether it is beautiful. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
朝饮木兰之坠露兮，夕餐秋菊之落英。
—— 战国·屈原《离骚》
At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. In a flora it is a species first and a symbol second; the order is worth keeping.
Season and Place
Plates usually record flowering, the fortnight when a plant is most identifiable. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1885 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Indigenous flowers of the Hawaiian islands” carries only Isabella McHutcheson Sinclair's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1885.
About this plate
Pohuehue (1885) is plate 15, from Indigenous flowers of the Hawaiian islands, drawn by Isabella McHutcheson Sinclair. This public-domain plate is reproduced at high resolution, free to view and download. Publication: London, Sampson Low, Marston, Searle, and Rivington, 1885.
