Japanese iris and common moorhen (1892)
Ten ways of seeing
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First Look
论画以形似，见与儿童邻。
—— 宋·苏轼《书鄢陵王主簿所画折枝》
To judge painting by likeness alone is the view of a child.
Nearly square, plant and detail each holding a corner. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
Only the genus iris is given; species-level names came later. No established Chinese name exists, so it is cited by its binomial alone.
Form and Colour
Irises carry rhizomes or bulbs, sword-shaped leaves in two ranks, and six tepals — three falls drooping, often bearded or speckled, three standards erect.No colour group is recorded. A single plant, laid out with nothing hidden.
Composition
Nearly square, plant and details sharing the corners. No details are appended: a plate for looking, not for keying out. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
知道君家当瀑布，菖蒲潭在草堂前。
—— 唐·王建《送顧非熊秀才歸丹陽》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China sweet flag hung at the door wards off evil at midsummer; in Europe the iris is the messenger, since Iris was the rainbow goddess who carried divine words. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
Late spring to early summer, peaking in April and May, before the summer rains. Temperate north. In China iris and sweet flag belong to the Dragon Boat festival. The year 1892 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“Keibun Kachō Gafu” carries only Matsumura Keibun's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1892.
