Jonquille 4 (1896)
Ten ways of seeing
- upright 1.44 : 1
First Look
六法者何?一、气韵生动是也;二、骨法用笔是也;三、应物象形是也;四、随类赋彩是也;五、经营位置是也;六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
A layered bulb, upright strap leaves, six white tepals and a small golden cup — the Chinese name is 'silver terrace with a golden cup'.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. No details are appended: a plate for looking, not for keying out. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
拣取雨丝疎处去,携筇且谒水仙祠。
—— 唐·杨万里《上巳同沈虞卿尤延之王顺伯林景思游湖上得十绝句呈同社 其五》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China it is the New Year's offering — clear, fragrant, a little otherworldly; in Europe, because of Narcissus, it means self-love and the gaze turned inward. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Late winter into early spring: forced in water in the twelfth month, blooming at the New Year. Zhangzhou in Fujian has grown it since Ming times. The year 1896 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“La plante et ses applications ornementales” carries only Maurice Pillard Verneuil's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1896.