Landscapes after Ancient Masters Pl.06 (1693)
Ten ways of seeing
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First Look
凡画山水，意在笔先。
—— 唐·王维《山水论》
In painting, the intention precedes the brush.
Nearly square, plant and detail each holding a corner. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Chrysanthemums are herbaceous with deeply lobed, downy leaves. Each 'flower' is a head — ray florets around the rim, disc florets in the centre, hundreds of small flowers in one.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Nearly square, plant and details sharing the corners. No details are appended: a plate for looking, not for keying out. Blank paper is not unfinished work: it is where the eye rests.
Line and Colour
Before 1700 most botanical figures came from woodcut: thick, hard lines in relief, colour brushed on afterwards. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
谢公愁思眇天涯，蜡屐登高为菊花。
—— 唐·元稹《奉和严司空重阳日同崔常侍崔郎中及诸公登龙山落帽台佳宴》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China, seclusion and long life — and, after Tao Yuanming, the will to go home; in Japan, imperial authority. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
Deep autumn, around the Double Ninth in the ninth month — after the first frost, when everything else is gone. Native to China, adopted in Japan as the imperial crest, carried to Europe by the Dutch in the seventeenth century and remade by Victorian breeders. The year 1693 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Landscapes after Ancient Masters” carries only Mei Qing's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1693 gave a whole day to a single flower.
