Landscapes after old masters Pl.7 (1783)
Ten ways of seeing
- upright 1.51 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Chrysanthemums are herbaceous with deeply lobed, downy leaves. Each 'flower' is a head — ray florets around the rim, disc florets in the centre, hundreds of small flowers in one.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. No details are appended: a plate for looking, not for keying out. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.
Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. Craft leaves franker evidence than inscriptions. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
不是花中偏爱菊，此花开尽更无花。
—— 唐·元稹《菊花》
It is not that I favour the chrysanthemum among flowers; when it has bloomed, there are no more flowers.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China, seclusion and long life — and, after Tao Yuanming, the will to go home; in Japan, imperial authority. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Deep autumn, around the Double Ninth in the ninth month — after the first frost, when everything else is gone. Native to China, adopted in Japan as the imperial crest, carried to Europe by the Dutch in the seventeenth century and remade by Victorian breeders. The year 1783 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Landscapes after old masters” carries only Pan Gongshou's name. From drawing to plate the sheet passed through several hands — the engraver aimed at accuracy, the colourist at speed, and between them lies each plate's unevenness.
What to Take Away
Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.
