Aletris fragrans

Twelve ways of seeing

• measured cast yellow-green
• upright 1.59 : 1
• published 1802
• Plate 57

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   真山水之川谷，远望之以取其势，近看之以取其质。

   —— 宋·郭熙《林泉高致·山水训》

   Mountains and valleys: from afar take their momentum, up close take their texture — the two distances from which any picture is read.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   The binomial is Aletris fragrans: the first word is the genus it belongs among, the second the epithet that sets it apart. Here the epithet fragrans means “fragrant” — the name records the feature the namer noticed first. The Chinese name 火炬花 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour is sparing, 0.5% of the sheet against 8.0% of foliage, the cast tending yellow-green — as with pale or white blooms, outline and tone do the talking. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.59 : 1) No details are appended: a plate for looking, not for keying out. The plant takes about 30% of the sheet, centred below centre — the easy measure most florists kept to. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1802 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The volume was made in 1802-1816, when most of this knowledge came from living plants under glass.

8. 08

   The Book and the Hand

   “The Liliaceae - Volume Two” was drawn by Pierre-Joseph Redouté and published 1802-1816. This plate is Plate 57. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   故乡寒食荼醾发，百合香浓邸舍深。

   —— 宋·宋祁《山橙花》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    生川谷。《吴普》曰：百合一名重迈，一名中庭，生冠朐及荆山。（艺文类聚引云：一名重匡）《名医》曰：一名重箱，一名摩罗，一名中逢花，一名强瞿，生荆州，二月八月，采根，暴干。

    —— 神农本草经·百合第一百七十

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Meanings change their tune: the same flower can say opposite things within a century.

12. 12

    What to Take Away

    Carry three rules away: whole before detail; line before colour; picture before book. A flora exists to be consulted; look long enough and you forget to consult — someone in 1802 gave a whole day to a single flower.