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Convallaria japonica (Convallaria japonica) - The Liliaceae - Volume Two

Convallaria japonica

Conwallaria tponcu ouguet|麦冬

Convallaria japonica

Plate 20 · The Liliaceae - Volume Two · · 1802-1816

About this plate

Convallaria japonica is plate 20, from The Liliaceae - Volume Two, drawn by Pierre-Joseph Redouté. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Paris, Imprimerie de Didot Jeune, 1802-1816.

Twelve ways of seeing

  • measured cast amber
  • upright 1.67 : 1
  • published 1802
  • Plate 20

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

  1. First Look

    竖划三寸,当千仞之高;横墨数尺,体百里之迥。

    —— 南朝宋·宗炳《画山水序》

    A vertical stroke of three inches stands for a cliff of a thousand fathoms; a few feet of ink holds a hundred li.

    The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

  2. Name and Thing

    The binomial is Convallaria japonica: the first word is the genus it belongs among, the second the epithet that sets it apart. Here the epithet japonica means “of Japan” — the name records the feature the namer noticed first. The Chinese name 麦冬 is a modern rendering of the Latin, not an old garden name.

  3. Form and Colour

    Measured on this plate: flower colour covers 1.3% of the sheet, foliage 2.0%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

  4. Composition

    Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.67 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 8% of the sheet, centred near the centre; the emptiness is where the eye rests. Blank paper is not unfinished work: it is where the eye rests.

  5. Line and Colour

    The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

  6. Season

    Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1802 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.

  7. Provenance

    Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The volume was made in 1802-1816, when most of this knowledge came from living plants under glass.

  8. The Book and the Hand

    “The Liliaceae - Volume Two” was drawn by Pierre-Joseph Redouté and published 1802-1816. This plate is Plate 20. The image is public domain; the hand-colouring is still one person's hand.

  9. Poetic Resonance

    更乞两丛香百合,老翁七十尚童心。

    —— 宋·陆游《窗前作小土山蓻兰及玉簪最后得香百合并种之戏作》

    The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

  10. The Written Tradition

    生川谷。《吴普》曰:百合一名重迈,一名中庭,生冠朐及荆山。(艺文类聚引云:一名重匡)《名医》曰:一名重箱,一名摩罗,一名中逢花,一名强瞿,生荆州,二月八月,采根,暴干。

    —— 神农本草经·百合第一百七十

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. Keep the line; it will surface the next time you meet the same plant.

  11. Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

  12. What to Take Away

    If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. The flower of that year is dust, yet its image on paper has outlived every living cousin.

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