Les liliacees Pl.04

Twelve ways of seeing

• measured cast red
• upright 1.60 : 1
• published 1805
• Plate 4

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   江馆清秋，晨起看竹，烟光日影露气，皆浮动于疏枝密叶之间。

   —— 清·郑板桥《题画竹》

   On an autumn morning at the river lodge I looked at the bamboo: mist, sunlight, dew, all drifting among the sparse and dense leaves.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans left: the upper half carries 13 points further left than the lower — a living thing, not a diagram.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. The Chinese name 腹足纲 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 8.3% of the sheet, foliage 6.6%, the cast red with a second note of yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.60 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 15% of the sheet, centred near the centre; the emptiness is where the eye rests. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1805 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The best time to read such a plate is its flowering season: three minutes under the tree explains what no text can.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The localities on the plate are those of a century ago; plants travel and places change their names.

8. 08

   The Book and the Hand

   “Les liliacees” was drawn by Pierre Joseph Redouté and published 1805-1816. This plate is Plate 4. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   木末芙蓉花，山中发红萼。涧户寂无人，纷纷开且落。

   —— 唐·王维《辛夷坞》

   Lotus blossoms at the branch tips put forth red calyces in the hills. By the silent ravine, they open and fall, open and fall.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    百合之根，以众瓣合成也。

    —— 明·李时珍《本草纲目·菜部》

    The root of the lily is many scales gathered into one — hence the name bai he, “a hundred joined”.

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. In a flora it is a species first and a symbol second; the order is worth keeping.

12. 12

    What to Take Away

    Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1805.