Cattleya Dowiana

Ten ways of seeing

• measured cast yellow-green
• upright 1.52 : 1
• published 1854
• Plate 83

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.

1. 01

   First Look

   江馆清秋，晨起看竹，烟光日影露气，皆浮动于疏枝密叶之间。

   —— 清·郑板桥《题画竹》

   On an autumn morning at the river lodge I looked at the bamboo: mist, sunlight, dew, all drifting among the sparse and dense leaves.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the yellow is deepest: the whole tonal order is measured from that patch.

2. 02

   Name and Thing

   The binomial is Cattleya dowiana: the first word is the genus it belongs among, the second the epithet that sets it apart. The genus name Cattleya: Cattleya honours William Cattley, who first flowered the plant in England. No established Chinese name exists, so it is cited by its binomial alone.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 37.8% of the sheet, foliage 13.9%, the cast yellow-green with a second note of amber. No other plate shares exactly this measure. Orchids carry pseudobulbs or fleshy roots; six tepals, one modified into a lip that serves as a landing stage, and a column uniting stamens and pistil — a structure unique to the family. Filed under yellow — a honey-yellow, built in washes from a pale ground. Read the outline, then the colour layers, then the brush.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.52 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 52% of the sheet, centred near the centre — the herbarium way, drawn to be read whole. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.

6. 06

   Poetic Resonance

   桂棹兰桡下长浦，罗裙玉腕轻摇橹。

   —— 唐·王勃《采莲曲》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the yellow the corolla becomes its resting point.

7. 07

   Symbolism

   In China the orchid is the gentleman who blooms unseen; in Victorian Europe it was luxury and obsession, a single new species worth a fortune. This plate leans yellow, which in flower language adds one more degree of feeling. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

8. 08

   Season and Place

   Varies by genus: temperate terrestrials flower in spring and summer, tropical epiphytes almost year-round. Worldwide, richest on tropical mountains. Chinese cymbidiums come from the hills of the south. The year 1854 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.

9. 09

   The Book and the Hand

   “L'Illustration horticole” was drawn by Charles Antoine Lemaire and published 1854-1896. This plate is Plate 83. The image is public domain; the hand-colouring is still one person's hand.

10. 10

    The Written Tradition

    气之动物，物之感人，故摇荡性情，形诸舞咏。

    —— 南朝梁·钟嵘《诗品序》

    The vital breath moves things, things move men, and the stirred heart takes shape in song.

    Confucius, finding an orchid flowering alone in a valley, is said to have composed the 'Lament for the Orchid'; in the Li Sao, orchids are worn as a girdle of virtue. Keep the line; it will surface the next time you meet the same plant.