Mon Jardin a Ceylan Pl.008 (1896)

Ten ways of seeing

• measured cast amber
• upright 1.41 : 1
• published 1896
• Plate 8

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.

1. 01

   First Look

   竖划三寸，当千仞之高；横墨数尺，体百里之迥。

   —— 南朝宋·宗炳《画山水序》

   A vertical stroke of three inches stands for a cliff of a thousand fathoms; a few feet of ink holds a hundred li.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the green is deepest: the whole tonal order is measured from that patch.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 9.9% of the sheet, foliage 24.2%, the cast amber with a second note of red. No other plate shares exactly this measure. Tropical plants defy temperate habits: heavy, saturated flowers with strong scent, leathery or dissected leaves, stems that climb, swell, or reduce to spines. Filed under green — a moss green, a colour that comes mostly from leaf and stem. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.41 : 1) No details are appended: a plate for looking, not for keying out. The plant takes about 35% of the sheet, centred a little right of centre — the easy measure most florists kept to. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.

6. 06

   Poetic Resonance

   无事将心寄柳条，等闲书字满芭蕉。

   —— 唐·李益《逢歸信偶寄》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the green the corolla becomes its resting point.

7. 07

   Symbolism

   In China these plants carry no classical symbolism; their meaning is newness — new worlds, new species, new trade routes. They show natural history's expanding edge. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

8. 08

   Season and Place

   The tropics have no four seasons, only wet and dry. Central and South America, Southeast Asia, India, Ceylon. Eighteenth- and nineteenth-century artists either sailed with the ships or drew from living specimens under glass. The year 1896 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.

9. 09

   The Book and the Hand

   “Mon Jardin a Ceylan” was drawn by George De Alwis and published 1896. This plate is Plate 8. The image is public domain; the hand-colouring is still one person's hand.

10. 10

    The Written Tradition

    写气图貌，既随物以宛转；属采附声，亦与心而徘徊。

    —— 南朝梁·刘勰《文心雕龙·物色》

    In tracing the spirit and drawing the shape one follows the object; in choosing colour and sound one lingers with the heart.

    Ji Han's fourth-century Records of the Plants of the South is China's earliest regional flora; Europe's counterpart was the exotic flora brought home by voyages — both by-products of empire and trade. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.