Tropidonotus taxispilotus. (1842)
Ten ways of seeing
- upright 1.34 : 1
First Look
论画以形似，见与儿童邻。
—— 宋·苏轼《书鄢陵王主簿所画折枝》
To judge painting by likeness alone is the view of a child.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
The sacred lotus lifts shield-shaped leaves above the water with a seed pod standing at the centre; waterlilies float their notched leaves and rest their flowers on the surface.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. No details are appended: a plate for looking, not for keying out. Blank paper is not unfinished work: it is where the eye rests.
Line and Colour
The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
出淤泥而不染，濯清涟而不妖。
—— 宋·周敦颐《爱莲说》
It rises from the mud unstained, is rinsed in clear water without becoming coy.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
in Buddhism it is the seat of the pure land; in Egypt the waterlily is sunrise and rebirth. In a flora it is a species first and a symbol second; the order is worth keeping.
Season and Place
High summer, June to August. The sacred lotus is native to warm Asia and cultivated in China for three millennia. The year 1842 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“North American herpetology or A description of the reptiles inhabiting the United States” carries only John Edwards Holbrook's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1842 gave a whole day to a single flower.
