The Ozier, or Pebble-Moth (Phalæna ziczac), The Ozier (Salix viminalis) (1773)
蒿柳
Ten ways of seeing
- measured cast amber
- slightly upright 1.26 : 1
First Look
真山水之川谷，远望之以取其势，近看之以取其质。
—— 宋·郭熙《林泉高致·山水训》
Mountains and valleys: from afar take their momentum, up close take their texture — the two distances from which any picture is read.
Slightly taller than wide; the eye lands above centre. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. The Chinese name 蒿柳 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour covers 3.4% of the sheet, foliage 8.2%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
The sheet is slightly tall. No details are appended: a plate for looking, not for keying out. The plant covers only 14% of the sheet, centred below centre; the emptiness is where the eye rests.
Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
两丛香百合，一架粉长春。
—— 宋·陆游《北窗偶题四首 其一》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
the flowers last only days, so artists drew them just as they opened. Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The year 1773 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“One hundred and twenty copper-plates of English moths and butterflies” carries only Benjamin Wilkes's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. A flora exists to be consulted; look long enough and you forget to consult — someone in 1773 gave a whole day to a single flower.
About this plate
The Ozier, or Pebble-Moth (Phalæna ziczac), The Ozier (Salix viminalis) (1773) is plate 28, from One hundred and twenty copper-plates of English moths and butterflies, drawn by Benjamin Wilkes. This public-domain plate is reproduced at high resolution, free to view and download. Publication: London, Benjamin White at Horace's-Head, 1773.
