The white Butterfly with black Veins (Papilio crataegi), The Mountain-Elder (Sambucus racemosa), The White-Thorn (Cratægus oxyacantha) (1773)
白色絢孔菌、鳞翅目、欧洲接骨木
Ten ways of seeing
- measured cast red
- slightly upright 1.28 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
Slightly taller than wide; the eye lands on the bird's head, a little above centre. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
Only the genus Papilio is given; species-level names came later. No established Chinese name exists, so it is cited by its binomial alone.
Form and Colour
Measured on this plate: flower colour covers 10.1% of the sheet, foliage 8.3%, the cast red with a second note of amber. No other plate shares exactly this measure. Insect plates show the host plant and all four stages at once — egg, larva, pupa, adult — with wing venation, scales and antennal segments accounted for: the most technical branch of natural-history art.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
The sheet is slightly tall. No details are appended: a plate for looking, not for keying out. The plant covers only 21% of the sheet, centred below centre; the emptiness is where the eye rests.
Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
伯奇掇蜂贤父逐，曾参杀人慈母疑。
—— 唐·李端《杂歌》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the bird itself becomes its resting point.
Symbolism
In China the butterfly is dream and lovers, the cicada purity, the firefly a lamp for reading; in Europe the insect began as specimen before it became symbol. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Set by life stage: butterflies in spring and summer, moths into autumn, beetles from May to July. Four stages on one sheet span a whole year. Merian's Metamorphosis Insectorum Surinamensium (1705) first showed insect stages with their host plants — the result of raising caterpillars in the Surinam forest with her daughters. The year 1773 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“One hundred and twenty copper-plates of English moths and butterflies” carries only Benjamin Wilkes's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1773 gave a whole day to a single flower.
About this plate
The white Butterfly with black Veins (Papilio crataegi), The Mountain-Elder (Sambucus racemosa), The White-Thorn (Cratægus oxyacantha) (1773) is plate 95, from One hundred and twenty copper-plates of English moths and butterflies, drawn by Benjamin Wilkes. This public-domain plate is reproduced at high resolution, free to view and download. Publication: London, Benjamin White at Horace's-Head, 1773.
