Piante varie Pl.31 (1650)

Twelve ways of seeing

• measured cast yellow-green
• upright 1.34 : 1
• published 1650
• Plate 31

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   论画以形似，见与儿童邻。

   —— 宋·苏轼《书鄢陵王主簿所画折枝》

   To judge painting by likeness alone is the view of a child.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 4.7% of the sheet, foliage 0.4%, the cast yellow-green with a second note of amber. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.34 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 6% of the sheet, centred below centre; the emptiness is where the eye rests. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   Before 1700 most botanical figures came from woodcut: thick, hard lines in relief, colour brushed on afterwards. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand.

6. 06

   Season

   Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1650 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.

7. 07

   Provenance

   Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. In the same volume the kin are shelved together; set several plates side by side.

8. 08

   The Book and the Hand

   “Piante varie” was drawn by Giovanna Garzoni and published 1650. This plate is Plate 31. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   天地有大美而不言，四时有明法而不议。

   —— 《庄子·知北游》

   Heaven and earth have great beauty and do not speak.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    论画以形似，见与儿童邻。

    —— 宋·苏轼《书鄢陵王主簿所画折枝》

    To judge a painting by likeness alone is the view of a child.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. Keep the line; it will surface the next time you meet the same plant.

11. 11

    Symbolism

    The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. In a flora it is a species first and a symbol second; the order is worth keeping.

12. 12

    What to Take Away

    Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.