Manihot dalechampiaeformis (1827)
木薯族
Manihot dalechampiaeformis (1827)
Ten ways of seeing
- measured cast amber
- upright 1.68 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans right: the upper half carries 8 points further right than the lower — a living thing, not a diagram.
Name and Thing
The binomial is Manihot dalechampiaeformis: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 木薯族 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour covers 1.5% of the sheet, foliage 8.8%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. Tropical plants defy temperate habits: heavy, saturated flowers with strong scent, leathery or dissected leaves, stems that climb, swell, or reduce to spines.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant covers only 18% of the sheet, centred near the centre; the emptiness is where the eye rests.
Line and Colour
The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
馆娃宫中春日暮，荔枝木瓜花满树。
—— 唐·王建《舞曲歌辭 白紵歌二首 二》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China these plants carry no classical symbolism; their meaning is newness — new worlds, new species, new trade routes. They show natural history's expanding edge. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
The tropics have no four seasons, only wet and dry. Central and South America, Southeast Asia, India, Ceylon. Eighteenth- and nineteenth-century artists either sailed with the ships or drew from living specimens under glass. The year 1827 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Plantarum Brasiliae icones et descriptiones hactenus ineditae” carries only Johann Baptist Emanuel Pohl's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1827.
About this plate
Manihot dalechampiaeformis (1827) is plate 36, from Plantarum Brasiliae icones et descriptiones hactenus ineditae, drawn by Johann Baptist Emanuel Pohl. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Vienna, Antonii Strauss, 1827.
