Manihot tenerrima (1827)
木薯族·Manihot tenerrimade|木薯族
Manihot tenerrima (1827)
Ten ways of seeing
- measured cast amber
- upright 1.66 : 1
First Look
论画以形似，见与儿童邻。
—— 宋·苏轼《书鄢陵王主簿所画折枝》
To judge painting by likeness alone is the view of a child.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
The binomial is Manihot tenerrima: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 木薯族 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour is sparing, 0.5% of the sheet against 0.4% of foliage, the cast tending amber — as with pale or white blooms, outline and tone do the talking. Tropical plants defy temperate habits: heavy, saturated flowers with strong scent, leathery or dissected leaves, stems that climb, swell, or reduce to spines.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant covers only 5% of the sheet, centred a little left of centre; the emptiness is where the eye rests.
Line and Colour
The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
桄榔面碜槟榔涩，海气常昏海日微。
—— 唐·元稹《送嶺南崔侍御》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China these plants carry no classical symbolism; their meaning is newness — new worlds, new species, new trade routes. They show natural history's expanding edge. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
The tropics have no four seasons, only wet and dry. Central and South America, Southeast Asia, India, Ceylon. Eighteenth- and nineteenth-century artists either sailed with the ships or drew from living specimens under glass. The year 1827 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Plantarum Brasiliae icones et descriptiones hactenus ineditae” carries only Johann Baptist Emanuel Pohl's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1827.
About this plate
Manihot tenerrima (1827) is plate 30, from Plantarum Brasiliae icones et descriptiones hactenus ineditae, drawn by Johann Baptist Emanuel Pohl. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Vienna, Antonii Strauss, 1827.
