Narcissus und Echo I (Rettungen Ovidischer Opfer, Opus II, Blatt 7) (1879-1891)
Ten ways of seeing
- broad 0.73 : 1
First Look
竖划三寸，当千仞之高；横墨数尺，体百里之迥。
—— 南朝宋·宗炳《画山水序》
A vertical stroke of three inches stands for a cliff of a thousand fathoms; a few feet of ink holds a hundred li.
Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
Only the genus Narcissus is given; species-level names came later. No established Chinese name exists, so it is cited by its binomial alone.
Form and Colour
A layered bulb, upright strap leaves, six white tepals and a small golden cup — the Chinese name is 'silver terrace with a golden cup'.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
Broad and horizontal — the format for groups or a whole plant with its roots. No details are appended: a plate for looking, not for keying out. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Craft leaves franker evidence than inscriptions. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
要知诚斋中，富底水仙国。
—— 唐·杨万里《水仙盛开留子上弟小酌》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China it is the New Year's offering — clear, fragrant, a little otherworldly; in Europe, because of Narcissus, it means self-love and the gaze turned inward. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Late winter into early spring: forced in water in the twelfth month, blooming at the New Year. Zhangzhou in Fujian has grown it since Ming times. The year 1879 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“Rettungen Ovidischer Opfer (Deliverances of Ovidian Victims)” carries only Max Klinger's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1879.
![Pyramus und Thisbe I (Rettungen Ovidischer Opfer, Opus II, Blatt 2 [2b]) (1879-1891)](/upload/nat/rettungen-ovidischer-opfer-deliverances-of-ovidian-victims/009-thumb.webp)