Asa-dsuma-bune (1896)

Twelve ways of seeing

One plate, read twelve times over: its name, its colour, the burin and the brush, the shape of the sheet, the season, the soil it came from, the book it belongs to, its language of flowers, the poem it answers to, the lore behind it, how to look, and what remains.

1. 01

   The Name

   The plate is titled “Asa-dsuma-bune”, numbered Plate 27. No reliable binomial survives on the plate, so it must be cited by its original title. Neither a Chinese name nor a reliable binomial survives: the plate can only be cited by its printed title, and left to speak for itself.

2. 02

   Form and Colour

   A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under orange — an amber orange. The colour is built in washes: a pale ground first, then deepening at the petal base and in shadow. A single plant, laid out on the sheet with nothing hidden.

3. 03

   Line and Colour

   In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Images grew more accurate and less personal. Look closely at the line and the colour: an unbroken line means engraving, colour crossing the outline by half a millimetre means hand-colouring. Craft leaves franker evidence than inscriptions.

4. 04

   Composition

   Slightly taller than wide, the plant set a little above centre so the eye lands on the flower. (about 1.26 : 1). No details are appended: this is a plate for looking, not for keying out.

5. 05

   Season

   Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1896 on the plate is the year of publication, not of flowering — the gathering came a year or two earlier.

6. 06

   Provenance

   Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The volume was made in 1896, when most of this knowledge came from living plants under glass rather than from the wild.

7. 07

   The Book

   “Some Japanese Flowers” was drawn by Kazumasa Ogawa and published 1896. This plate is Plate 27. The image is in the public domain; the hand-colouring on the paper is still one person's hand, two centuries ago.

8. 08

   Symbolism

   The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. This plate leans orange, which in flower language adds one more degree of feeling. In a flora it is a species first and a symbol second; the order is worth keeping.

9. 09

   Poetic Resonance

   朝饮木兰之坠露兮，夕餐秋菊之落英。

   —— 战国·屈原《离骚》

   At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the orange the corolla becomes its resting point.

10. 10

    Classical Lore

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. Chinese flower books ranked plants by character; European floras described them by form and name. This plate belongs to the second tradition, yet bears reading by the first. Books fill in what the picture omits, and also hide what it shows: look first, read after.

11. 11

    How to Look

    Look at the edge: where the plant is cropped tells you how it was seen — as specimen, as garden plant, or as wild thing. If you look at one thing, look at how flower meets stem; that joint is the hardest to draw and the surest to identify.

12. 12

    Afterword

    The flower of 1896 is dust, yet its image on paper has outlived every living cousin.