Nami-chi-dori (1896)
Nami-chi-dori (1896)
Nami-chi-dori (1896)
Ten ways of seeing
- measured cast yellow-green
- upright 1.30 : 1
First Look
竖划三寸，当千仞之高；横墨数尺，体百里之迥。
—— 南朝宋·宗炳《画山水序》
A vertical stroke of three inches stands for a cliff of a thousand fathoms; a few feet of ink holds a hundred li.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the yellow is deepest: the whole tonal order is measured from that patch.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Measured on this plate: flower colour covers 22.4% of the sheet, foliage 2.2%, the cast yellow-green. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under yellow — a honey-yellow, built in washes from a pale ground. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant fills 77% of the sheet, centred near the centre — the herbarium way, drawn to be read whole.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
天地有大美而不言，四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the yellow the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. This plate leans yellow, which in flower language adds one more degree of feeling. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
the rest of the year it is only a mass of leaves. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1896 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Some Japanese Flowers” carries only Kazumasa Ogawa's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1896.
About this plate
Nami-chi-dori (1896) is plate 14, from Some Japanese Flowers, drawn by Kazumasa Ogawa. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Tokyo, 1896.
