For who but He who archd the skies, and pours the day-springs living flood (1856)
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For who but He who archd the skies, and pours the day-springs living flood (1856)
Ten ways of seeing
- measured cast amber
- upright 1.38 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans left: the upper half carries 9 points further left than the lower — a living thing, not a diagram.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Measured on this plate: flower colour covers 2.7% of the sheet, foliage 0.2%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. Wildflowers are rarely tidy: small blooms, slender stems, leaves imperfect and often chewed. That untidiness is exactly what records wind, light and soil.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant covers only 21% of the sheet, centred a little left of centre; the emptiness is where the eye rests.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
流水白云芳草，清风明月苍苔。
—— 宋·文天祥《山中六言三首 其一》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In Chinese verse wildflowers bloom unseen, owing nothing to praise; in the West they mark a place — one species, one landscape's character. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
in the northeastern United States, April to August — each species for two or three weeks, so a wildflower book is arranged by month. they resent transplanting and will not mass in a border — the difference between a wildflower and a garden flower. The year 1856 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“Wild flowers of Georgetown, DC” carries only Rebecca Nourse's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1856 gave a whole day to a single flower.
About this plate
For who but He who archd the skies, and pours the day-springs living flood (1856) is plate 25, from Wild flowers of Georgetown, DC, drawn by Rebecca Nourse. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Georgeotwn, D.C., 1856.
