Crimson-leaved Canna
Crimson-leaved Canna
Crimson-leaved Canna
About this plate
Crimson-leaved Canna is plate 227, from Edwards' Botanical Register, drawn by Sydenham Edwards, John Lindley. This public-domain plate is reproduced at high resolution, free to view and download. Publication: London, James Ridgway, 1829-1847.
Twelve ways of seeing
- measured cast red
- upright 1.67 : 1
- published 1829
- Plate 227
Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.
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First Look
凡画山水,意在笔先。
—— 唐·王维《山水论》
In painting, the intention precedes the brush.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans right: the upper half carries 14 points further right than the lower — a living thing, not a diagram.
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Name and Thing
Only the genus Canna is given; species-level names came later. No established Chinese name exists, so it is cited by its binomial alone.
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Form and Colour
Measured on this plate: flower colour covers 13.6% of the sheet, foliage 0.7%, the cast red. No other plate shares exactly this measure. Garden annuals and low perennials: many small, brilliantly coloured flowers to a stem, with leaves palmately lobed, pinnate or entire — the mainstay of the Victorian bedding scheme.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
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Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.67 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 38% of the sheet, centred below centre — the herbarium way, drawn to be read whole. Blank paper is not unfinished work: it is where the eye rests.
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Line and Colour
The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing.
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Season
Late spring to early autumn, June through September; under glass they could be had from March. The year 1829 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.
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Provenance
Gathered from everywhere by plant hunters and the glasshouse trade: pelargoniums from South Africa, campanulas from European mountains, lobelias from North America, fuchsias from Chile. The localities on the plate are those of a century ago; plants travel and places change their names.
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The Book and the Hand
“Edwards' Botanical Register” was drawn by Sydenham Edwards, John Lindley and published 1829-1847. This plate is Plate 227. The image is public domain; the hand-colouring is still one person's hand.
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Poetic Resonance
亭馆翛翛度日,园林寂寂经春。
—— 宋·文同《郡齋水閣閑書 亭館》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
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The Written Tradition
会心处不必在远,翳然林水,便自有濠濮间想也。
—— 南朝宋·刘义庆《世说新语·言语》
Where the heart understands, distance is not needed: a screen of trees and a little water, and the mind is already by the River Hao.
China had its own gardening literature — Chen Haozi's Hua Jing on courtyard planting — which, like European bedding, brought wild plants down to human scale. Keep the line; it will surface the next time you meet the same plant.
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Symbolism
Bedding plants carry no imperial weight; they mean the everyday — window sill, border, festival, gift. Victorian floriography grew up among exactly these flowers. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
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What to Take Away
Appreciation is not knowledge but habit — one more look each time. The flower of that year is dust, yet its image on paper has outlived every living cousin.