Crimson Passion-flower

Twelve ways of seeing

• measured cast red
• slightly upright 1.19 : 1
• published 1829
• Plate 226

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   论画以形似，见与儿童邻。

   —— 宋·苏轼《书鄢陵王主簿所画折枝》

   To judge painting by likeness alone is the view of a child.

   Slightly taller than wide; the eye lands above centre. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans left: the upper half carries 18 points further left than the lower — a living thing, not a diagram.

2. 02

   Name and Thing

   The binomial is Crimson passion-flower: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. No established Chinese name exists, so it is cited by its binomial alone.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 12.1% of the sheet, foliage 14.3%, the cast red. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Slightly taller than wide, the plant set a little above centre. (about 1.19 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 49% of the sheet, centred above centre — the herbarium way, drawn to be read whole. Blank paper is not unfinished work: it is where the eye rests.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing.

6. 06

   Season

   Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1829 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.

7. 07

   Provenance

   Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The localities on the plate are those of a century ago; plants travel and places change their names.

8. 08

   The Book and the Hand

   “Edwards' Botanical Register” was drawn by Sydenham Edwards, John Lindley and published 1829-1847. This plate is Plate 226. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   朝饮木兰之坠露兮，夕餐秋菊之落英。

   —— 战国·屈原《离骚》

   At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

    —— 南齐·谢赫《古画品录》

    The six laws: spirit resonance alive; bone-method in the brush; matching form to the object; colour according to kind; planning the placing; transcribing and copying.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. Keep the line; it will surface the next time you meet the same plant.

11. 11

    Symbolism

    The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. In a flora it is a species first and a symbol second; the order is worth keeping.

12. 12

    What to Take Away

    Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1829.