Perrin’s Brasavola
Perrin’s Brasavola
About this plate
Perrin’s Brasavola is plate 839, from Edwards' Botanical Register, drawn by Sydenham Edwards, John Lindley. This public-domain plate is reproduced at high resolution, free to view and download. Publication: London, James Ridgway, 1829-1847.
Twelve ways of seeing
- measured cast red
- upright 1.62 : 1
- published 1829
- Plate 839
Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.
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First Look
论画以形似，见与儿童邻。
—— 宋·苏轼《书鄢陵王主簿所画折枝》
To judge painting by likeness alone is the view of a child.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans left: the upper half carries 15 points further left than the lower — a living thing, not a diagram.
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Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
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Form and Colour
Measured on this plate: flower colour is sparing, 0.4% of the sheet against 0.9% of foliage, the cast tending red — as with pale or white blooms, outline and tone do the talking. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. A single plant, laid out with nothing hidden.
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Composition
Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.62 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 14% of the sheet, centred near the centre; the emptiness is where the eye rests. Blank paper is not unfinished work: it is where the eye rests.
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Line and Colour
The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Decide first whether it was printed or painted; only then discuss whether it is beautiful.
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Season
Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1829 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.
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Provenance
Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The localities on the plate are those of a century ago; plants travel and places change their names.
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The Book and the Hand
“Edwards' Botanical Register” was drawn by Sydenham Edwards, John Lindley and published 1829-1847. This plate is Plate 839. The image is public domain; the hand-colouring is still one person's hand.
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Poetic Resonance
天地有大美而不言，四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
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The Written Tradition
庭下如积水空明，水中藻荇交横，盖竹柏影也。
—— 宋·苏轼《记承天寺夜游》
The courtyard seemed flooded with clear water, weeds crossing in it — in fact the shadows of bamboo and cypress.
China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.
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Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Meanings change their tune: the same flower can say opposite things within a century.
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What to Take Away
Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1829 gave a whole day to a single flower.
