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Les liliacees Pl.61 (Les liliacees Pl.61) - Les liliacees

Les liliacees Pl.61

腹足纲

Les liliacees Pl.61

Plate 61 · Les liliacees · · 1805-1816

About this plate

Les liliacees Pl.61 is plate 61, from Les liliacees, drawn by Pierre Joseph Redouté. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Paris, Chez l'auteur, 1805-1816.

Twelve ways of seeing

  • measured cast amber
  • upright 1.64 : 1
  • published 1805
  • Plate 61

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

  1. First Look

    凡画山水,意在笔先。

    —— 唐·王维《山水论》

    In painting, the intention precedes the brush.

    The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

  2. Name and Thing

    No reliable binomial survives, so the printed title must serve. The Chinese name 腹足纲 is a modern rendering of the Latin, not an old garden name.

  3. Form and Colour

    Measured on this plate: flower colour is sparing, 1.1% of the sheet against 4.1% of foliage, the cast tending amber — as with pale or white blooms, outline and tone do the talking. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

  4. Composition

    Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.64 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 6% of the sheet, centred a little left of centre; the emptiness is where the eye rests. Blank paper is not unfinished work: it is where the eye rests.

  5. Line and Colour

    The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing.

  6. Season

    Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1805 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.

  7. Provenance

    Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The volume was made in 1805-1816, when most of this knowledge came from living plants under glass.

  8. The Book and the Hand

    “Les liliacees” was drawn by Pierre Joseph Redouté and published 1805-1816. This plate is Plate 61. The image is public domain; the hand-colouring is still one person's hand.

  9. Poetic Resonance

    梨花淡白柳深青,柳絮飞时花满城。

    —— 宋·苏轼《东栏梨花》

    Pear blossoms pale white, willows deep green; when the catkins fly, flowers fill the town.

    The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

  10. The Written Tradition

    多识于鸟兽草木之名。

    —— 《论语·阳货》

    …and from the Songs one learns the names of birds, beasts, plants and trees.

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. Keep the line; it will surface the next time you meet the same plant.

  11. Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Meanings change their tune: the same flower can say opposite things within a century.

  12. What to Take Away

    Appreciation is not knowledge but habit — one more look each time. The flower of that year is dust, yet its image on paper has outlived every living cousin.

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