Maranta illustris

Twelve ways of seeing

• measured cast red
• broad 0.66 : 1
• published 1854
• Plate 353

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   江馆清秋，晨起看竹，烟光日影露气，皆浮动于疏枝密叶之间。

   —— 清·郑板桥《题画竹》

   On an autumn morning at the river lodge I looked at the bamboo: mist, sunlight, dew, all drifting among the sparse and dense leaves.

   Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the green is deepest: the whole tonal order is measured from that patch.

2. 02

   Name and Thing

   The binomial is Maranta illustris: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 竹芋科 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 3.8% of the sheet, foliage 44.4%, the cast red with a second note of amber. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under green — a moss green, a colour that comes mostly from leaf and stem. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

4. 04

   Composition

   Broad and horizontal — the format for groups or a whole plant with its roots. (about 0.66 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 52% of the sheet, centred below centre — the herbarium way, drawn to be read whole. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

6. 06

   Season

   Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1854 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.

7. 07

   Provenance

   Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The localities on the plate are those of a century ago; plants travel and places change their names.

8. 08

   The Book and the Hand

   “L'Illustration horticole” was drawn by Charles Antoine Lemaire and published 1854-1896. This plate is Plate 353. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   朝饮木兰之坠露兮，夕餐秋菊之落英。

   —— 战国·屈原《离骚》

   At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the green the corolla becomes its resting point.

10. 10

    The Written Tradition

    六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

    —— 南齐·谢赫《古画品录》

    The six laws: spirit resonance alive; bone-method in the brush; matching form to the object; colour according to kind; planning the placing; transcribing and copying.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. You need not parse every word: take the line, and the flower acquires a second face.

11. 11

    Symbolism

    The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Meanings change their tune: the same flower can say opposite things within a century.

12. 12

    What to Take Away

    If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. Two centuries on, the plant may still flower in some garden; the one on this sheet stopped in the season of 1854.