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Mon Jardin a Ceylan Pl.123 (1896)

Coffeo diberica|Mon Jardin a Ceylan Pl.123 (1896)

Mon Jardin a Ceylan Pl.123 (1896)

Plate 123 · Mon Jardin a Ceylan · · 1896 · Green

About this plate

Mon Jardin a Ceylan Pl.123 (1896) is plate 123, from Mon Jardin a Ceylan, drawn by George De Alwis. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Sri Lanka, 1896.

Twelve ways of seeing

  • measured cast red
  • upright 1.35 : 1
  • published 1896
  • Plate 123

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

  1. First Look

    凡画山水,意在笔先。

    —— 唐·王维《山水论》

    In painting, the intention precedes the brush.

    The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the green is deepest: the whole tonal order is measured from that patch.

  2. Name and Thing

    No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

  3. Form and Colour

    Measured on this plate: flower colour covers 11.8% of the sheet, foliage 36.6%, the cast red with a second note of amber. No other plate shares exactly this measure. Tropical plants defy temperate habits: heavy, saturated flowers with strong scent, leathery or dissected leaves, stems that climb, swell, or reduce to spines. Filed under green — a moss green, a colour that comes mostly from leaf and stem. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

  4. Composition

    Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.35 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 74% of the sheet, centred near the centre — the herbarium way, drawn to be read whole. Blank paper is not unfinished work: it is where the eye rests.

  5. Line and Colour

    In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand.

  6. Season

    The tropics have no four seasons, only wet and dry; flowering follows the first rains, so a month on the plate often means 'after the rain'. The year 1896 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The best time to read such a plate is its flowering season: three minutes under the tree explains what no text can.

  7. Provenance

    Central and South America, Southeast Asia, India, Ceylon. Eighteenth- and nineteenth-century artists either sailed with the ships or drew from living specimens under glass. In the same volume the kin are shelved together; set several plates side by side.

  8. The Book and the Hand

    “Mon Jardin a Ceylan” was drawn by George De Alwis and published 1896. This plate is Plate 123. The image is public domain; the hand-colouring is still one person's hand.

  9. Poetic Resonance

    日啖荔枝三百颗,不辞长作岭南人。

    —— 宋·苏轼《食荔枝》

    Three hundred lychees a day — I would not mind being a southerner all my life.

    The poem gives the mood first and the picture supplies the form; set the line beside the plate and the green the corolla becomes its resting point.

  10. The Written Tradition

    投我以木瓜,报之以琼琚。匪报也,永以为好也。

    —— 《诗经·卫风·木瓜》

    You toss me a quince, I return a jade pendant — not as payment, but so that we may be friends for ever.

    Ji Han's fourth-century Records of the Plants of the South is China's earliest regional flora; Europe's counterpart was the exotic flora brought home by voyages — both by-products of empire and trade. Keep the line; it will surface the next time you meet the same plant.

  11. Symbolism

    In China these plants carry no classical symbolism; their meaning is newness — new worlds, new species, new trade routes. They show natural history's expanding edge. In a flora it is a species first and a symbol second; the order is worth keeping.

  12. What to Take Away

    Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. The flower of that year is dust, yet its image on paper has outlived every living cousin.

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