Mon Jardin a Ceylan Pl.174 (1896)
Mon Jardin a Ceylan Pl.174 (1896)
Mon Jardin a Ceylan Pl.174 (1896)
Ten ways of seeing
- measured cast amber
- upright 1.36 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Measured on this plate: flower colour covers 1.4% of the sheet, foliage 6.8%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. Tropical plants defy temperate habits: heavy, saturated flowers with strong scent, leathery or dissected leaves, stems that climb, swell, or reduce to spines.No colour group is recorded. A single plant, laid out with nothing hidden.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant takes about 31% of the sheet, centred below centre — the easy measure most florists kept to.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Craft leaves franker evidence than inscriptions. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
十年结子知谁在，自向庭中种荔枝。
—— 唐·白居易《種荔枝》
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In China these plants carry no classical symbolism; their meaning is newness — new worlds, new species, new trade routes. They show natural history's expanding edge. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
flowering follows the first rains, so a month on the plate often means 'after the rain'. Central and South America, Southeast Asia, India, Ceylon. Eighteenth- and nineteenth-century artists either sailed with the ships or drew from living specimens under glass. The year 1896 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Mon Jardin a Ceylan” carries only George De Alwis's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. The flower of that year is dust, yet its image on paper has outlived every living cousin.
About this plate
Mon Jardin a Ceylan Pl.174 (1896) is plate 174, from Mon Jardin a Ceylan, drawn by George De Alwis. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Sri Lanka, 1896.
