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Mon Jardin a Ceylan Pl.240 (1896) (Mon Jardin a Ceylan Pl.240 (1896)) - Mon Jardin a Ceylan

Mon Jardin a Ceylan Pl.240 (1896)

Mon Jardin a Ceylan Pl.240 (1896)

Plate 240 · Mon Jardin a Ceylan · · 1896

About this plate

Mon Jardin a Ceylan Pl.240 (1896) is plate 240, from Mon Jardin a Ceylan, drawn by George De Alwis. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Sri Lanka, 1896.

Twelve ways of seeing

  • measured cast yellow-green
  • upright 1.36 : 1
  • published 1896
  • Plate 240

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

  1. First Look

    凡画山水,意在笔先。

    —— 唐·王维《山水论》

    In painting, the intention precedes the brush.

    The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

  2. Name and Thing

    No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.

  3. Form and Colour

    Measured on this plate: flower colour is sparing, 1.0% of the sheet against 17.9% of foliage, the cast tending yellow-green — as with pale or white blooms, outline and tone do the talking. Tropical plants defy temperate habits: heavy, saturated flowers with strong scent, leathery or dissected leaves, stems that climb, swell, or reduce to spines.No colour group is recorded. Read the outline, then the colour layers, then the brush.

  4. Composition

    Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.36 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 49% of the sheet, centred above centre — the herbarium way, drawn to be read whole. Blank paper is not unfinished work: it is where the eye rests.

  5. Line and Colour

    In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

  6. Season

    The tropics have no four seasons, only wet and dry; flowering follows the first rains, so a month on the plate often means 'after the rain'. The year 1896 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The best time to read such a plate is its flowering season: three minutes under the tree explains what no text can.

  7. Provenance

    Central and South America, Southeast Asia, India, Ceylon. Eighteenth- and nineteenth-century artists either sailed with the ships or drew from living specimens under glass. The localities on the plate are those of a century ago; plants travel and places change their names.

  8. The Book and the Hand

    “Mon Jardin a Ceylan” was drawn by George De Alwis and published 1896. This plate is Plate 240. The image is public domain; the hand-colouring is still one person's hand.

  9. Poetic Resonance

    海客谈瀛洲,烟涛微茫信难求。

    —— 唐·李白《梦游天姥吟留别》

    Seafarers talk of Yingzhou, lost in mist and waves, truly hard to find.

    The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

  10. The Written Tradition

    投我以木瓜,报之以琼琚。匪报也,永以为好也。

    —— 《诗经·卫风·木瓜》

    You toss me a quince, I return a jade pendant — not as payment, but so that we may be friends for ever.

    Ji Han's fourth-century Records of the Plants of the South is China's earliest regional flora; Europe's counterpart was the exotic flora brought home by voyages — both by-products of empire and trade. You need not parse every word: take the line, and the flower acquires a second face.

  11. Symbolism

    In China these plants carry no classical symbolism; their meaning is newness — new worlds, new species, new trade routes. They show natural history's expanding edge. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

  12. What to Take Away

    Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1896 gave a whole day to a single flower.

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